Thursday, November 27, 2014

Calling a Sin a Sin

The widespread reaction to the Grand Jury verdict declining to indict Officer Darren Wilson in Ferguson, Missouri was sad, if predictable. Just as predicable was the President’s sympathetic reaction, but in a speech in Chicago he revealed something of his personal character and beliefs that is shocking in its import. Referring to the distrust between law enforcement and minority communities, the President said, "The problem is not just a Ferguson problem. It's an American problem," USA Today reports. Obama added, "If any part of the American community doesn't feel welcomed or treated fairly, that's something that puts all of us at risk, and we all have to be concerned about it."

Given the context, the President seems to be saying that we should expect violent reactions from people who feel that they are being treated unfairly. The context also includes the indisputable fact that the justice system worked as intended, but there are people who don’t consider it fair. The subject of the speech where he delivered his bombshell was his new immigration policies. I wonder if the President meant to imply that violence is the normal reaction to treatment that fails to meet someone’s standard of “welcomed.” I wonder if the President was hinting that we should expect violence from immigrants who don’t feel “welcomed.”

To his credit, the President did condemn the violent reactions, but he came very close to saying he not only understands, but sympathizes with the protesters. He wants us to be concerned about the “risk” of treating someone in a manner they don’t like. He seems to be sympathetic toward the perpetrators instead of the victims of violence. I wonder if President Obama feels sympathy toward Cain, the slayer of his brother Abel; Cain felt as though he was treated unfairly. Perhaps we have been misinterpreting the first murder; perhaps it was Cain who was wronged, and Abel just got what he deserved for being so unfair to his brother.

We saw this same kind of misguided sympathy soon after we were attacked in 2001. People asked why the Islamic terrorists hated us so; they wondered what we had done to “deserve” the attack. Perhaps if we had treated them more fairly they wouldn’t have attacked. To ask such a question betrays a fundamental lack of understanding of history, of radical Islamic culture, and of human nature itself. (The Christian Post has an excellent article on the Islamic hatred of the West.) One of Cain descendants, Lamech, expresses the fallen human tendency well, “I have killed a man for wounding me, a young man for striking me. If Cain's revenge is sevenfold, then Lamech's is seventy-sevenfold.” Islamic terror is simply revenge for a perceived wrong.

It is a human tendency to get even, sometimes even when the slight is trivial or innocent in itself. Abel didn’t deserve to die; America didn’t deserve 9/11; Ferguson’s merchants didn’t deserve the violence perpetrated against them. These were all acts of vengeful individuals who felt as though they had been treated unfairly. Obama is correct that humans can be expected to do such things. What worries me is that he seems to be on their side. He seems to be saying that we are responsible for their actions, as if it were our fault for being unfair.

It is wrong to imply that we bear some sort of national blame for the sense of injustice some African Americans feel toward our justice system. To be clear, Christians must stand for justice, but we must also stand against injustice of the kind perpetrated by the protesters in Ferguson. The system declared Darren Wilson innocent of wrongful actions. The Grand Jury based their decision on facts of evidence, not on a preferential treatment of whites or disregard for blacks. The pressure under which they labored surely would have pushed them to indict if there were the slightest evidence of wrong doing. They declined. To protest that decision with violent action is to commit sin. Those violent acts betray the darkest regions of human fallen nature. Those acts do not merit any sympathy.

We can be sorry that a young man lost his life as a result of a police officer performing his duty. We can be sorry that a situation exists in America where a segment of our citizens so distrust the police and the justice system that their default attitude is set on grievance. We can even be sorry that our ancestors treated African slaves so badly for so long that they feel aggrieved. What we should not feel is sorry that Darren Wilson was declared just in his actions. And we certainly should not feel sorry for the sinners who are burning Ferguson because of that decision. Not to contradict the President, but I think we Americans should be concerned about the risk of bowing to the demands of sinful human nature instead of calling a sin what it is: sin.

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