Saturday, November 9, 2024

Disrespecting God’s Sovereignty

Arrogant moderns believe they know better than the ancients who were the writers of God’s Word. This attitude reveals two serious errors in their thinking. The first error is that they discount what it means to say that the Bible is the inspired Word of God. A. W. Tozer says this: “Let a man question the inspiration of the Scriptures and a curious, even monstrous, inversion takes place: thereafter he judges the Word instead of letting the Word judge him; he determines what the Word should teach instead of permitting it to determine what he should believe; he edits, amends, strikes out, adds at his pleasure; but always he sits above the Word and makes it amenable to him instead of kneeling before God and becoming amenable to the Word….

“Why such a man still clings to the tattered relics of religion it is hard to say. The manly thing would be to walk out on the Christian faith and put it behind him along with other outgrown toys and discredited beliefs of childhood, but this he rarely does. He kills the tree but still hovers pensively about the orchard hoping for fruit that never comes!”[1]

The other deadly error that flows from the arrogance of many modern Christians (so-called) is that they deny the complete sovereignty of God. Many people claim that Jesus is Lord. To have a lord means to have a master. This is why Paul often refers to believers as servants and slaves. Paul also said, “no one is able to say, “Jesus is Lord” except by the Holy Spirit.” Certainly, the words “Jesus is lord” can come from the mouth of anyone, but Paul meant that true belief in the statement is not possible by purely human intention. In other words, the Holy Spirit must have quickened, regenerated a person for them to say “Jesus is Lord” with all its ramifications. If one truly believes Jesus is lord as the Scriptures claim, it follows by definition that God is sovereign.

I have written several articles on the subject of God’s sovereignty. (See Related Posts) The most frequent objection to absolute sovereignty regards God’s election to salvation. This aspect has been debated for centuries by sincere believers, and I don’t think the argument will be settled until we sit at Jesus’ feet in the fully realized Kingdom of God. I think we can agree to disagree about election and still end up at Jesus’ feet.

What concerns me more than election is the consequence of denying God’s sovereignty in other areas. When a weak view of the inspiration of Scripture leads to a limited view of God’s rule over all things, a critical line is too easily crossed. I called those who take such a position arrogant because, as Tozer points out, they set themselves above Scripture as its judge rather than being judged by Scripture.

This is how we end up with Christians who believe God can bless same-sex unions. In this way, Christians can find support for abortion. By adopting this error, believers convince themselves it is alright to live together without being married. Sincere believers can remain satisfied with the milk of God’s Word rather than moving on to the meat by daily, deeply studying the Bible. Such thinkers believe that they can be fully functioning members of Christ’s body without regular fellowship with a local expression of that Body.

Perhaps the saddest result of not trusting in a sovereign God is what it does to our souls. True born again, blood bought believers can forget the reality in which they are supposed to live. When a difficulty arises, they are fooled by the enemy of the soul to think they face it alone. Until we achieve our resurrection (Maranatha! Come quickly Lord Jesus), we are stuck in this world within reach of the one whom Jesus called the god of this world. But the evil one is not our god; we have been transferred from his kingdom into the kingdom of the one who is Light. The correct approach to any problem is to start by looking to God in His Word and through prayer. Once we have settled our position relative to the God of Heaven, we can work our way through the earthly layers of our responsibility. By seeking God first, we ensure that our soul is protected from its sworn enemy, and we can go forward in peace, knowing Who holds the future.

Immediately after Jesus made the startling statement that true commitment to Him required a person to eat His flesh, an argument arose and many of His disciples ceased following Him. In a classic understatement, someone said, “This teaching is hard. Who can accept it?” Jesus’ answer is instructive. He said in part, “The Spirit is the one who gives life. The flesh doesn’t help at all. The words that I have spoken to you are spirit and are life…. This is why I told you that no one can come to me unless it is granted to him by the Father.” Coming to Jesus involves both believing what He said and doing what He said. Both believing and doing are Holy Spirit empowered things granted by God.

Arrogance (aka pride) is the original sin. Adam and Eve made themselves the judges of God’s word and reaped the consequences: they were kicked out of the Garden and sentenced to a life of toil and trouble. God also put a cap on their longevity; they would not live on the perfect earth forever, nor would the earth remain perfect. An essential component of believing in God’s sovereignty is condoning what He did to Adam and conceding His right to do it. That places the entire human race in opposition to God until each individual reconnects with Him by the grace of the Holy Spirit’s intervention. The primary way that happens is through God’s Word; as Jesus said, His words are spirit. Until a person fully submits to that sovereign Word, his eternal destiny remains uncertain, and his soul will be troubled. How much of life can be unsubmitted and still retain eternal life? Do you really need to know?

Related Posts: Election: God’s Choice; Calvinist or Arminian; Understanding the TULIP Doctrine; Why Bother With Church? Light Shining in Darkness



[1] A. W. Tozer and Gerald B. Smith, Evenings with Tozer: Daily Devotional Readings (Chicago, IL: Moody Publishers, 2015), 339.

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