I had been contemplating something that I knew would result
in another blog post soon. Then in church yesterday, we looked at the Beatitude
in Matthew
5:8, “Blessed are the pure in heart, for they shall see God.” The sermon
not only gave me much to think about, it gave me the title for this post.
Here’s the plot: A powerful man has an adulterous affair
with his neighbor’s wife who becomes pregnant as a result. To cover his tracks,
the adulterer has the adulteress’s husband murdered. In a turn of what must be
poetic justice, the child of the sordid affair dies shortly after birth. Later,
another child is born to the same couple, and he rises to the highest levels of
power in the world. Apparently plagued by the same problem with lust as his
father, the son also complicates his life with multiple intimate relationships.
In a tragic irony, his children ignore his wishes and after he dies, they
destroy everything he and their grandfather had built.
Most of you reading this were not fooled into thinking it
was the plot of the latest Hollywood blockbuster, but rather the story of David
and Solomon, two “heroes” of the Bible if there ever were such a thing. Two
heroes, by the way, who were specially blessed by God in almost unimaginable
ways. David was a giant-slayer; Solomon was the wisest man who ever lived. In
their writings, both give God the credit for their accomplishments. Even though
they were giants among men, their problems were gigantic as well.
If these two were the only examples of morally fallen heroes,
it would be notable, but unusual. It’s not unusual at all, strangely enough.
Start with Abraham: he slept with his wife’s servant… at her request. His son,
Isaac, pulled a fast one on his father-in-law to increase his own wealth. Isaac’s
son cheated and lied his way into stealing his older brother’s lawful
inheritance (with the collusion of their mother). The prophet Jonah ran the
opposite direction when God called him to Nineveh. The Apostle Peter denied
Christ three times on what was arguably the most important night of his life.
And that’s not a complete list. The lineage of the Messiah himself is peopled
by a whore, an incestuous daughter-in-law, and a prohibited union with
foreigner. Sheesh!
At first it seems counter-intuitive to have the record of
God’s redemptive history peppered with so many downright unsavory personalities.
It seems like the people of God should be stainless saints, models of good
behavior. They are anything but that. In fact, they look just like normal
people; dare I say, they look just like me. Samson, the one super-hero who
shows up has so many bad characteristics that it is almost embarrassing to call
him one of God’s chosen – but he was.
The Bible
clearly says that God’s ways are beyond figuring out; his thoughts are as
far above mine as the sky is high. Yet the Scripture also says that God knows
exactly what he is doing in all things, and that his purposes cannot be
thwarted – even by deeply flawed humans. In fact, God seems to revel in using
deeply flawed humans to accomplish his will. That’s probably a good thing, since
flawed humans are all he has to work with if he is going to use any of us. That
is precisely my point.
None of us can say, “God couldn’t use me; I’m too (fill in
the blank).” If God only used perfect people, his one chance has come and gone
(although he is coming again!). It looks to me as if God chooses to use a
certain kind of imperfect person. David will serve as an example. Scripture
calls David
a man after God’s own heart (this after he messed up royally). Because
David was such a prolific writer, we can see his attitude toward his
self-confessed waywardness: he was contrite; he was repentant. Read Psalm
51 if you want one example.
You might also want to read Psalm
139, another penned by David. The reason David could remain a man after God’s
own heart is because of what he prayed in Psalm 139. In the first verse David
admits that God knows him inside and out, but especially inside. In the last
verse David prays that God would share what he knows: “if there be any wicked
way in me.” David knew that his loving Heavenly Father would find the dirt
inside, and cleanse it (Psalm 51). David knew he couldn’t hide anything
anywhere, so he submitted himself to God’s cleansing.
Being prepared for service by God can be scary. In church yesterday, Pastor Troy
Champ used the analogy of turning over rocks to uncover all the creepy things
that hide there. In “Not Our
Father’s God” I recalled C. S. Lewis’ picture of the lion Aslan as a figure
of Christ who is not tame, but safe. In Voyage
of the Dawntreader Lewis has another powerful
picture of the work God will do if we let him. The wayward child, Eustace,
had turned into a dragon as a result of his sinful ways. Aslan offers to
lovingly remove the dragon flesh, a process which Eustace describes as both
painful and delightful. It is never fun to discover the things that hide in the
dark places of our souls, but it is necessary to become the “pure in heart”
Jesus identified in the Beatitude.
Someone said that God loves us just as we are, but loves us
too much to leave us the way we are. That is a good thing; that is how we
become clay
in the Potter’s hand so we can be shaped into vessels for his use. God is
tirelessly seeking to conform us into the image of his son. Troy referred to
this loving pursuit by God as his ruthless mercy. He does not give us what we
deserve, that’s his ruthless mercy. But in his boundless grace, he makes us the
best we can be if we only let him. Bring it on, God of mercy; bring it on.
No comments:
Post a Comment