Some churches do focus on the Spirit, but not necessarily in
the right way. Charismatics who demand proof of Spirit by speaking in tongues
totally miss the point of a spirit-filled life. Talk of signs and wonders
abounds, but little is said about the most important sign: the fruit of
righteousness in the believer’s life. I know I am generalizing; some
charismatics get it. I have family wrapped up in the charismatic movement, and
their faith is worn as daily clothing. They are putting into practice the one sign
Jesus authorized: to love one another. He didn’t say speaking in tongues or
doing miracles would set them apart; He said love was the sine qua non
of true believers.
There are many Christians
who run scared from the charismatic’s excesses, virtually ignoring the Spirit,
often calling it “emotionalism.” There are two things wrong with that position.
First, it would do some churches good to add a little “emotionalism” to their
life and worship. The dry-as-dust, asleep in the pew Christians I have seen do
little to advance the Kingdom of Heaven. Statistics prove that churches like
that are losing members at an alarming rate, especially among younger folks.
The so-called “traditional” worship services are pandering to a generation that
is fast dying out, and there is little of relevance to keep the next generation
interested.
The second thing wrong with ignoring the Holy Spirit is that
it denies or at best glosses over a fundamental aspect of the Christian life. Paul
told the Romans that without the Spirit, it is impossible to please God. It
is one thing to repeat the Apostles’ Creed every week attesting to the
existence of Father, Son, and Holy Spirit.” It is quite another thing to
know what it means to recognize and utilize the entire trinity every moment of
every day. All good Christians pray to the Father in Jesus’ name; they trust
the finished work of Christ on the cross. But many have no clue what it means
to live in the Spirit, or in the spirit. (More on the capitalization later.)
Beginning with Jesus and continuing throughout the New
Testament, the essential purpose of the Holy Spirit is plainly stated. Live,
walk, pray, sing, be led by the Spirit. I already mentioned Paul’s exclusionary
statement in Romans eight saying without the Spirit it is impossible to please
God. He explained to the Corinthians why that must be true. In the second
chapter of his first letter to them, Paul
made a startling claim. He said that a “soulish” person – contrasted to a
spiritual person – could not receive anything from God because God’s things are
spiritually judged. He
goes on in the next chapter to say that works done in the flesh – soulish
works – would not make the cut on judgment day; only works done in the spirit
would pass muster.
One might ask why the focus on spiritual things is so
important. Paul
told the Ephesians, “Our battle is not against flesh and blood but against…
spiritual forces in the heavens. For this reason, he counselled them to put on
spiritual armor and to, “Stand… with the sword of the Spirit – which is the
Word of God. And pray at all times in the Spirit with every prayer and request.”
Considering most of the battles I have witnessed in churches and in the
culture, this admonition by Paul seems to have been ignored. These “religious”
battles are fought with all the characteristics of the worldly wisdom James shuns:
bitter jealousy, selfish ambition, and telling lies. James’
estimate of this kind of wisdom should shock a believer; he calls it earthly,
soulish, and demonic. What better way for the chief of demons to
undermine the church’s witness than to cause petty squabbles?
Also in Ephesians, Paul
prayed that those believers would be, “Strengthened with power through His
Spirit in the inner person.” A few verses later he explains that divine power
is what enables us to do, “Beyond
all measure more than what we ask or think.” Exactly what Paul meant by
“inner person” is debated by some. I believe he recognized two separate aspects
of the human immaterial essence, one he calls variously soul or flesh or mind,
and another aspect he always refers to as spirit. I believe in Ephesians three
he is talking about God’s Spirit interacting with our spirit. The Greek
language of the New Testament does not use capital letters the way English
does. Sometimes it is hard to know whether Paul is talking about the Holy
Spirit (capital “S”) or the human spirit (lower case “s”). This passage makes
the distinction unmistakable. Believers’ power to do the work of God is a
spiritual power coming from the indwelling Spirit of God.
I fear many Christians are ignoring another
command Paul gave the Ephesians: “Do not grieve the Holy Spirit by whom you
were sealed for the day of redemption.” (There’s that down payment idea again.)
We must all follow Paul’s admonition to, “Be
renewed in the spirit of our mind,” and access wisdom from above (spiritual
wisdom) as
James suggests. That kind of wisdom will produce behavior that is, “first
pure, then peaceful, gentle, obedient, full of mercy and good fruits,
nonjudgmental, without hypocrisy, and the fruit of righteousness is sown in
peace among those who make peace. After His resurrection, Jesus
told His disciples to wait in Jerusalem for the Spirit and then to go into
all the world with the gospel. I think it’s about time we started using our
down payment.
i loved it!
ReplyDeleteI like it. Thanks for posting
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