Something floated across my Facebook wall the other day that
scared me. It was an image of two women in burkas with a caption that read,
“This has no place on American soil.” There are several ways to take that
statement, but only one rings true for me. If the person who wrote the caption
means that no women in America should be subjected to repressive behaviors, I
can agree. No person anywhere in the world should be demeaned, diminished or
degraded by an oppressive element in society. If the message was supposed to be
about the freedom on the human spirit, I say amen.
That was not the first message that came to my mind. In the
climate surrounding the Syrian refugee crisis and another Islamic terror attack
in the US, I would wager that most people who saw the image of Muslim women in
traditional dress thought otherwise. The first thing I thought was that radical
Islamic ideology has no place on American soil. This led me to consider just
what “radical” means when applied to religious ideals.
The burka represents one facet of Sharia
law, a widely held system of rules which regulates Muslim behavior. Sharia
is understood to be divine guidance for life on earth drawn from the Quran and
other Islamic holy writings. In America
we have a similar situation with people who take biblical instruction about
life more radically than others: the Amish – the Hassidic
Jews. The only difference I can see is that there are no factions of
Mennonites or Jews vowing to destroy America and create a world-wide religious
government like the Islamic Caliphate.
I think we need to be very careful how we react to radical
religious practices no matter what system they are based on. We would do well
to remember the words Martin
Niemöller, a Christian pastor who lived during the Nazi period in Germany:
First they came for the Socialists, and I did not speak
out—
Because I was not a Socialist.
Then they came for the Trade Unionists, and I did not
speak out—
Because I was not a Trade Unionist.
Then they came for the Jews, and I did not speak out—
Because I was not a Jew.
Then they came for me—and there was no one left to speak
for me.
The ruling by the Supreme Court to legalize gay marriage has
placed many believers in a tough spot. Our belief that marriage is intended by
God to be the union of a man and a woman has become “radical” according to many
in America. Preaching the biblical injunction against homosexual behavior has
been labeled hate speech. Teaching chastity until marriage is considered
outdated by most of society. The biblical injunction to apply corporal
punishment to our children has effectively been outlawed in some jurisdictions.
Bible-believing Christians are slipping gradually into the “radical” class in
America.
If America is to remain the bastion of religious freedom it
has been for over two centuries, we might have to get used to seeing burkas as
long as the religion that they represent is not violating anyone’s fundamental
rights. Protecting the Muslim right to practice their faith protects my right
to do the same. I don’t necessarily like it, but I don’t see any other way.
Freedom for all, or freedom for none.
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