Friday, November 27, 2015

Pilgrims' Progression

The President of the Divided States of America (as he sees it) has made another gaff (as I see it). In Obama’s Thanksgiving address he compared the Syrian refugees to the Pilgrims: just a bunch of troubled people yearning to be free, so he says. My immediate reaction was to disagree: the Pilgrims were a peace-loving group; they were not driven from their homes by violent military force. Although they did experience a level of persecution, they were not being murdered daily for their beliefs. They  made intentional plans for their future relocation and paid for transportation to a place where they intended to start a new life supported by their own labor.

My first thought was discount the comparison of Pilgrims with Syrian refugees altogether. The Pilgrim’s plan was to start anew with a set of rules they believed were necessary to the proper arrangement of society. They wanted it based on the principles of their religion. They wanted civil government that mirrored their religious beliefs. If you reread those last three sentences and replace “Pilgrim” with “Muslim” there is a frightening likeness.

When I saw the similarity, I began to see things differently. Perhaps Obama was right. Perhaps the Syrian refugee situation is more like the Pilgrims’ than I realized at first. The Pilgrims landed in territory occupied by an established society which had divided opinions about whether to accept the “refugees” or drive them away. The Pilgrims forced their way onto a beachhead and defended their stand with the language of divine right. Eventually the European settlers who followed the original Pilgrims drove the indigenous people from their ancestral lands and claimed them for their own.

How like the current situation in Paris, France or Dearborn, Michigan or Minneapolis, Minnesota this is. Muslim pilgrims have taken over large segments of real estate in Western cities and planted civil/religious communities which have become colonies of sovereign Muslim settlement. Sharia law dominates in these areas almost completely. The police in these cities have for all practical purposes abandoned these zones to the Muslim pilgrims. While this may not be what Obama was trying to say, it sounds like a reasonable comparison to me.

There is one contrast that is quite stark: the Native Americans who faced the Pilgrims were technically backward compared to the invading Europeans. Quite the opposite, we have the technological superiority over the “invading” Muslims, but their crude ways can be strikingly effective. Simply hijack a plane, for example, and fly it into a building. Or build a simple bomb and leave it on a train. It is proving difficult to thwart this intrusion with technology; we must fight it with policy.

If the American natives had favored a policy less like Massasoit in his original acceptance of the invaders from Europe and more like his son, Metacom, who tried to resist with force, perhaps the Pilgrim landing would have been a disaster instead of a miracle of survival. If the tribes of the Eastern coastal regions of America had stood together against the Europeans, perhaps the wave of immigration from Europe could have been thwarted or at least substantially delayed. 

I am not suggesting that as Christians we should take up arms against any refugees, Syrian, Mexican, Cuban, who legitimately seek refuge here. As individual Christians, as the Church of Christ, we have the example of the Good Samaritan; we have Jesus Himself. But as a nation, we have a culture to protect and preserve by whatever means, practical and moral, we can devise. (For more see Man the Lifeboats) What I would propose sounds horribly un-politically-correct: accept a predetermined number of immigrants year by year who pledge to assimilate. By this I mean learn English, obey the laws, and respect the beliefs of others. The great American melting pot experiment has only worked because assimilation was the goal. We cannot be African-American, Mexican-American or Muslim-American; we must all be -Americans.

We will never know what might have resulted had the Americans who greeted the Pilgrims adopted a different policy position. However, from Metacom to Tecumseh to Sitting Bull there were “Americans” who doubtless regretted their ancestors’ actions. Their society was overrun and ultimately destroyed. I hope our great grandchildren don’t have similar regrets.

Friday, July 24, 2015

The Supreme? Court

Now that the furor over the Supreme Court's decision to mandate gay marriage in all states has died down, it may be possible to have a thoughtful discussion. My position on this issue may aggravate some believers, but I am convinced I am right. There are several ways to approach the topic that may engender debate.

First a fantasy: since the state must recognize a private opinion about who can be called man and wife, shouldn’t they also recognize a private opinion about who is my brother? The gays insisted they needed the institution of marriage for legal purposes such as IRS filing, hospital visitation and inheritance laws. The same kind of distinction is made by law concerning familial transactions. The passing of guns and other property as well as inheritance issues differ for family members as opposed to non-family. As co-adoptees of our Heavenly Father, I think we should have familial privileges. The fact that this means I married my “sister” shouldn’t bother anyone, given the latest redefinition of marriage, right?

Seriously though, I don’t see how Christians can argue against the Supreme’s right to mandate anything they can support from the Constitution. Marbury v. Madison set the precedent long ago that the Court determines what laws are Constitutional. If the people of any given state try to make a law that violates the US Constitution, the Supreme Court is the arbiter of the dispute. Never mind that numerous states have passed laws that define marriage as between one man and one woman only. The Supreme’s have declared those laws unconstitutional.

The real debate here is whether the Supreme Court has gone off the reservation in their recent interpretations of the Constitution. Forget “recent” and consider the 1973 Court decision that gave the right to murder children in utero. The Court has “discovered” all sorts of “rights” that defy traditional reasoning. I have no problem with Miranda rights, but that is just the tip of the iceberg of criminal rights. If there is a pendulum in that arena, it has swung too far off center.

The latest spate of dubious opinions from the Supremes casts doubt on the wisdom of Marbury. It creates a situation where five people can dictate the “meaning” of various principles of Constitutional law. The nonsense that came from the Court’s decision on the Obamacare state mandate and now gay marriage makes one wish for another way. The governor of Texas has made a start. After the Court decision on gay marriage, he announced that no one in State government would be required to force a fellow-Texan to violate their First Amendment right to free exercise of their religious beliefs. He may have done little more than tee up the next Supreme Court “interpretation,” but I say bring it on.


The Bible is full of admonitions to submit to the powers and give honor to whom it is due. It also says that we must obey God rather than man. The believers’ “supreme court” does not meet in Washington DC; it is held in an entirely different venue. Christian wedding planners and bakers may find themselves in awkward situations from time to time, but so far no one is being forced into a same-sex marriage or to abort a child. These unfortunate decisions are being made by people who think the Supreme Court has given them license; what they don’t realize is that they will answer to THE Supreme Judge one day. As believers we must continue to stand for what we believe and warn of the coming judgment. Oh, and love them all, from the Bench on down.

Wednesday, July 22, 2015

Stupitegrity

I know the title is not a word; I made it up. It represents my feelings about the "stupid" concept of "integrity." I shall explain. Being stupid is like being ignorant except that it's willful. There are times when one must choose to be ignorant of the consequences of one's actions. Practicing integrity of character can frequently bring on that situation. There are times when integrity demands the submission to certain rules or standards when the results are unknown. This is "stupitegrity."

Case in point: I bought a car from a private party and the Secretary of State wanted to know what I paid for it so the transaction can be taxed.  (I will reserve the rant about the Governor getting between private party sales for now.) I have been in this situation before, and I had a conversation with the nice lady behind the counter. She said politely that neither she nor the Governor cared what I paid for the vehicle; she just needed a number to report for tax purposes. Knowing that six percent of my answer would be going to Lansing, I really struggled with my answer.

My through-the-Bible reading schedule has me in the Gospels right now, so I am continually having those WWJD moments. “Hand me that title,” Jesus says. Looking at it he asks, “Whose name is on the document?” “The State of Michigan,” I respond. “Then render unto Snyder that which is Snyder’s, and unto God that which is God’s.” Then he turns away and leaves me to do what integrity demands… stupitegrity.

I might easily “get away with” saying I paid five hundred for the five thousand dollar car. But here’s what haunts me: when I ask God to bless the cattle in my fields, which in today’s world are Fords and Chevys or Deeres and Mahindras, can I honestly expect a blessing when I have not been obedient? I do not believe in the “Christian” version of karma which so many preachers shout about these days. Do good and your cars run great; do bad and get mechanical difficulties out the wazoo. I do however believe that I cannot live with myself if I “cheat” Caesar and expect the best from God. Stupitegrity.

Or on a far more serious level, a Christian marriage involves the expression of certain vows. When two love birds go all google-eyed and promise to love and cherish and all that, "for better or worse... etc," they have no idea what integrity might demand of them down the road. Too many marriages crash and burn because of a lack of integrity – they don’t take the vows seriously. Burn my toast once too often and you’re outta here, Baby. But I think of the guy who watches his wife descend into early Alzheimer’s or MLS or whatever and he stays by her side cherishing, honoring… that’s stupitegrity.

And there are encounters like this every day. You may call me simple, naïve, or even stupid, but this is what I think it means for a believer to have integrity. I recall reading something else Jesus said: “If you’re honest in small things, you’ll be honest in big things; if you’re a crook in small things, you’ll be a crook in big things. If you’re not honest in small jobs, who will put you in charge of the store? No worker can serve two bosses: he’ll either hate the first and love the second, or adore the first and despise the second. You can’t serve both God and the Bank.” (Luke 16:10-13 The Message) Stupitegrity.

Saturday, April 25, 2015

Abraham's Promises = Solomon's Rules

As I was reading Ecclesiastes this morning it occurred to me that Solomon’s advice to those “under the sun” applies to people today who want the promises of Abraham in their lives. Maybe I should back fill that: I have always contended that the “prosperity gospel” preached by modern charismatics (mostly) is an attempt to apply the promises made to Abraham to Christians.  Prosperity preachers love to cite the blessings of obedience from Deuteronomy as their basis for claiming material wealth. What this position ignores is the fact that Christians are under a new covenant, one described by the writer of Hebrews as a “better covenant with better promises.”

The old covenant was an earthly covenant: land, progeny, prosperity in the physical realm. The entire account of God’s dealing with a physical people, from Abraham through the eventual nation of his descendants, was intended as a picture, an illustration of God’s principles of interaction with His creation. Paul says as much to the Corinthians. We are supposed to take lessons from the Israelites specifically so that we will not make the same mistakes they did. Yet here we are, focusing on the material things God can do rather than on the condition of the heart.

To understand what is better about the Christians’ promises, one need only look at Solomon’s view of life “under the sun.” He declared that all his wisdom and wealth amounted to vanity or fruitlessness because there was nothing gained beyond this world “under the sun.” No matter what you amass here, Solomon learned, it all passes on to someone else when you die. All men, rich or poor, wise or foolish meet the same fate: Sheol. As far as Solomon knew, that meant annihilation: cessation of existence. He knew nothing of a New Heaven, a New Earth or new anything after life; his concept was pretty much Old Testament dogma: when you die, it’s over.

Enter Jesus Christ who emphasized the Resurrection and the resurrection. It is interesting to note that one subject that repeatedly got Paul into trouble with the Jews and Greeks alike was the resurrection. Life after life is a controversial subject. But the issue I am talking about is life before the afterlife. It is my contention that Jesus’ whole point was that His Kingdom is not of this world. The disciples wanted to know when He would usher in His kingdom (They were picturing lands and thrones.); He told them to go to Jerusalem and wait.

What came of their wait was the Holy Spirit initiation of the church on Pentecost: the kingdom come. If the original twelve Apostles are any measure, material prosperity was not in the plans; tradition says they all died martyr’s deaths (except John) in material poverty. Many, if not most, of the early Christians were from the “lower classes” of society. James asks, “Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom?” When Jesus told Pilate His kingdom was not “of this world,” He pretty much excluded getting rich as one of His priorities. Riches, as Solomon rightly noted, are “of this world.”

So as I said, Christians looking for material prosperity today are looking for Abraham’s promises; those who seek Abraham’s promises are bound by Solomon’s rules. I believe those promises would fall under the “vanity” description of Solomon, which means they should be meaningless to true believers, a “striving after the wind.” Jesus framed Solomon’s conclusion like this: “In this world you will have trouble. But take heart! I have overcome the world.” Solomon for all his wisdom did not understand that; he promised nothing beyond this world “under the sun.”

I prefer Jesus’ promise: “My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” Abraham will be there too, and Solomon, and they will be joined by the surprised prosperity preachers when they finally recognize the “better promises” really are better after all.

Monday, April 20, 2015

The New Downey Version

I joined 9.5 million viewers watching A.D. The Bible Continues last week and again last night. Producers Roma Downey and Mark Burnett have crafted a passable story line that draws on Scripture, but it has a few features that bother me slightly. It is not surprising that the story would be juiced up a bit, given Burnett’s filmography. The creator of such big reality shows as Survivor and Apprentice can’t be expected to simply stage what really happened according to the Bible. No one believes his other shows are not somewhat inventive when it comes to the “reality” part of reality TV.
In principle I have no quarrel with adding imaginative features to a Bible record to make it come alive. I did exactly that in my novel, Wings of Mentridar (out of print but available digitally on Amazon). The difference between my inventions and Burnett’s may be minor, but I find them significant. I took what little we know about the biblical account of Noah and added details that seemed plausible without contradicting the Scriptural facts. Even though I invented an entire angelic universe to go along with Noah, I strove to keep it aligned with what we know from Scripture.
Downey and Burnett have taken a half a step away from that position, in my opinion. There are three features of A.D. that bother me. First is making Pilate and Caiaphas central to the story. I did not put a stopwatch on it, but I would estimate that the political interplay of those two leaders filled far more screen time than the acts of the Apostles. I understand the need to fill a back story, but if screen time is money, too much was spent on fictional background and too much left out of the true story. Some vitally important biblical facts were omitted: for example, one would assume that Jesus only appeared after his resurrection twice briefly to the Apostles in the upper room. No mention is made of his dozens of appearances to a total of hundreds of people.
The second feature of the film with which I take issue is the prominent place given to women in every relationship. Outside of the biblical record, history teaches that women were not regularly involved in the political and religious decisions of the day, Cleopatra and a few others excepted. Pilate and Caiaphas are both badgered by intrusive wives. Given either Jewish or Roman culture of the day, this seems unlikely. Even Peter is strongly influenced by an imagined daughter, his wife having died, according to the script of A.D. There is nothing wrong with thinking women were players in a patriarchal society on some level, but the prominence given by Downey/Burnett smacks of feminist revisionism.
Another interesting bit of possible revisioning is making the Apostle John a black man. It is not impossible that Jesus could have found dark skinned men in Palestine to form part of his original twelve. There are specific instances of black men mentioned in Acts, most notably in 13:1 where a disciple named Simeon was “called Niger” which is Latin slang for black man. Also, the regions from which people gathered for the Passover as listed in Acts 2 include areas that could well have had blacks among the population. My difficulty with a black Apostle is only that I believe for theological reasons Jesus would have specifically called sons of Abraham and not sons of Ishmael (assume if you like that Hagar was a black woman). There is really no need to “color” the players in the Bible; truth be told, they would all be people of color by today’s standards, Jesus included.

There are those who will say I am picking at nits. They may be right. If Downey and Burnett were not cutting out so much we know is true and replacing it with things that are pure speculation, I would be less uncomfortable. The teller of any story presumes to share only that which supports the theme; the Bible itself is like that. The apostle John admits that endless books could have been written about Jesus; he made editorial choices to limit his tome. My beef with A.D. is that it left too much meat on the bone and served up too much fluff.

Saturday, April 4, 2015

Outdoor Education Appeal

Full disclosure: this is a fund raising appeal. I belong to an organization called the Muskegon Environmental Research and Education Society (MERES). We operate the Muskegon Lake Nature Preserve on the east end of the lake. MERES has been working on the Preserve for almost twenty years, and we now want to sharpen our focus and broaden our appeal.

First some history: anyone who has been around Muskegon for long remembers when the Port City Princess used to dock on Lake Ave in North Muskegon. There was a boat launch ramp and a bait shop there for quite a few years. Just east of there was a piece of lakeshore where road crews, foundries and unidentified citizens dumped their rubbish. In 1996 the effort to reclaim the dump was begun by a group of dedicated visionaries. The beautiful Preserve people enjoy today is the result of years of committed volunteer work and generous financial support by individuals and groups who caught the vision of the early pioneers.

Those men and women who built the Preserve understood the value of an outdoor experience. I was fortunate to have a father who built us a family cottage on a lake where we could enjoy the Michigan water wonderland. He took me salmon fishing and deer hunting and sailing and passed on his love of the outdoors. I also had the pleasure of roaming the fields and woods around our suburban home. There are many young people right here in Muskegon who are not as lucky as I was. My wife taught in a local school district where many of her sixth graders had never seen Lake Michigan, let alone gone sailing or fishing.

The latest research shows that children who regularly experience the outdoors in a meaningful way are healthier and happier. It is not uncommon after a day in the outdoor classroom at the Preserve to hear young students remark that it was the best day of their life. Environmental education is not just enjoyable, it is essential to maintain a force for conservation and preservation in the next generation. A day at the Preserve sparked an interest in one young lady that carried through to a career in environmental education. Many others simply learn that peace and tranquility can be found by stepping into a small bit of nature preserved for their benefit.

This is our cause; this is why MERES exists. We have been able to do this for thousands of people, young and old, every year for two decades. Now we want to do more. Many people who enjoy the Muskegon Lake Nature Preserve think it is a public park funded by public dollars. Only a few of those who experience the Preserve and the River Walk realize that it is completely funded by donations.

To move to the next level of service to the community, we need to build an endowment fund that will allow us to maintain what we have and broaden our outreach. Our goal is to have sufficient funds to keep the outdoor education programs at the Preserve and the River Walk functioning and to construct an education center which will help us bring more programs to the people of Muskegon County. We want to see the realization of the vision of one of the early supporters who said the project could be, “a jewel in West Michigan.”  We have the stone in the setting; now we just need your help to polish it to gleaming brilliance.


To make a donation, visit the MERES website.

Wednesday, March 25, 2015

Life, Liberty and the Pursuit of… ?

An article in the April issue of Reader’s Digest has the provocative title: “Happiness: It’s Not All It’s Cracked Up to Be.” The article is reprinted from one written by Emily Esfahani Smith a couple years ago in The Atlantic. Smith, a writer and editor for several publications, has written a number of articles on the place of happiness in relationships. This one really caught my eye.

Smith relies heavily on the work of Victor Frankl, Man’s Search for Meaning, a seminal book on the topic by one who honed his understanding in German concentration camps in WWII. Smith records Frankl’s assertion that, “It is the very pursuit of happiness that thwarts happiness.” Smith further quotes Frankl: “Being human always points, and is directed, to something or someone other than oneself.”

Smith reports, “In a new study, which [has been] published in the Journal of Positive Psychology, … the researchers found that a meaningful life and happy life overlap in certain ways, but are ultimately very different. Leading a happy life, the psychologists found, is associated with being a ‘taker’ while leading a meaningful life corresponds with being a ‘giver.’” The authors write, "Happiness without meaning characterizes a relatively shallow, self-absorbed or even selfish life, in which things go well, needs and desire are easily satisfied, and difficult or taxing entanglements are avoided."

This sounds eerily like the slogans of recent years: “You deserve a break today” and “Have it your way.” Michael Harper in The Love Affair identifies a narcissistic self-love that he calls “personalism.” He believes that, “In the Western world it has become a multi-million dollar industry, offering to meet a need previous generations did not know existed…. It is so obviously self-centered that  one wonders why so many millions have been taken in by it.” Why indeed?

One could argue that the elemental statement in our premiere founding document declares the pursuit of happiness to be a God-given right. Does this lead people to seek personal happiness to their detriment? There are those who think that even the Founders realized this; that perhaps we have been reading the document wrongly. Pardon a descent into the deep weeds of punctuation: there is a belief that the period after “happiness” in the Declaration of Independence was not in the original. This would make the clause affirming God-given rights relative to that which precedes and follows it. In other words the central point is about the social contract to protect the common good rather than a declaration of the personal pursuit of anything.

None of this should be surprising to any serious student of the Bible. The core principle driving all appropriate actions is to be self-giving, agape love as demonstrated by Jesus himself. Submission, deference and sacrificial giving, principle virtues recommended throughout Scripture, all fly in the face of personalism of any kind. The proper attitude is that identified by Frankl and the psychologists as that which leads to a fulfilled, if not happy life: giving. As for my current condition, I can learn from Paul’s declaration in Philippians: “I have learned the secret of being content in any and every situation.” For the Christian it’s all about life (in Christ), liberty (being freed from sin) and the pursuit of being content in any and every situation. That’s my declaration of dependence.