I have been re-reading Francis Schaeffer’s The God Who is There for the third or fourth time. Schaeffer is without doubt the foremost Christian thinker of the twentieth century. He carefully chronicles the descent of modern thinking into ultimate despair. Philosophy, art, music and finally even theology fell prey to the crushing loss of rationality. When people decided that God was not there, they tried in vain to create a system that could explain the universe and the human condition using only reason. That failed, leaving them nothing but despair. They decided that truth did not exist or was simply a construct of each individual.
Faith that had once anchored human thinking to a God who is
there became irrational belief in something non-existent. Without a sure
foundation on which to place faith, modern man had nothing left but faith in
faith – a faith that somehow the universe would make sense of itself. Modern Western
thinking became almost identical to ancient Eastern pantheistic monism, meaning
that the universe was the source of life, mind, and even god with a small “g.”
Schaeffer correctly understood that if as Christians we don’t
recognize the depth of despair of modern thinkers, if we don’t realize that
they have abandoned hope in absolute truth, we will never be able to
communicate the gospel to them. The evidence of their despair and truthlessness
is present across all aspects of Western culture. In large measure, art has
become meaningless blobs of color; music has become cacophonous, unharmonious
noise; and sadly, even theology has lost connection with the truth of the Word
and in its place trumpets a social justice platform without sin, miracle or redemption
through the Cross.
Specific examples of this abound. From the 1960’s onward,
sexual intercourse became uncoupled from procreation making the social,
practical bonds of marriage as useless as the Bible truth on which chastity is
based. In the 1970’s a movement began which has become a virtual tidal wave of sub-cultural
pressure to remove the stigma from homosexual relationships thereby legitimizing
single-gender parenting in contradiction to the Scriptural wisdom inherent in
the mother/father union for raising a family. In the 1990’s political
progressives picked up the mantra of their early twentieth century predecessors
and began pushing a form of socialism that in all previous iterations had
produced humanistic, anti-religious societies which failed miserably.
The challenge for Christians is to find a way to reintroduce
truth, even the concept that absolute truth exists, into a cultural milieu that
completely discounts the one thing that could rescue them from their despair.
Because moderns deny the existence of truth, they can swallow whatever babble
comes from their chosen spokespeople: academics steeped in post-modern
humanism, talking heads in the “news” media, TV and movie stars, and ridiculously
overpaid athlete-entertainers. It doesn’t matter that none of these people has
any basis in reality for their opinions; they are self-validating because there
is no measure by which to contradict them if truth does not exist.
Unfortunately for modern thinkers, the desire for truth
remains deep within the human soul. Solomon called it eternity
in their hearts. Augustine
spoke of a restlessness that only God could satisfy. So even while they deny
the truth that could provide relief from despair, they often live in a way that
contradicts their stated position. They cannot live their humanistic philosophy
consistently. Schaeffer pointed out that there was one thing that often
revealed the inconsistency of their lives: love. While claiming that everything
was meaningless, they clung to the meaning of love for someone they held dear.
Even though they spoke to a radically different cultural situation,
Jesus and the writers of the New Testament identified the one thing that can
speak truth in any time or place: love for God and love of neighbor. By this,
the Savior said, all people will know you are following Me. Love casts out fear,
one said. Faith, though it is misplaced, hope, though it is near despair and
love continue, said the Apostle Paul, but the greatest of these is love.
I am convinced that even though I am drawn to highly
intellectual approaches like Francis Shaeffer’s, the Christian’s best hope for
reaching the modern generation is to love like crazy. Love one another and love
every neighbor we can reach. As I have written often, biblical love is not a
feeling; it is a caring for the other that is made real by actions for the
other’s benefit. I also realize that although it is my duty to do what I can to
share the truth, ultimately it is not anything I do that causes another to
accept the truth of the gospel; it is only by the work of Holy Spirit that the
madness of the modern thinker can be healed. And that’s the truth.
Related articles: “The
Truth About the Truth” “The
Uncomfortable Subject” “Who
is Discriminating?” “Here Comes
the Judge” “Obama
Isn’t the Problem”
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